Fate Assessment - Polestar Astrology
Experience the Wisdom of Ziwei Doushu
Chinese wisdom-sciences incorporate a variety of systems for analyzing patterns of the human experience in space-time - Ziwei Doushu is one such system.
As humans we are subject to many cyclical changes and forces in the world around us. The sagely scientists of the past organized their observations of weather, human nature and the night sky into a workable system that can be applied to the analysis of an individual's patterns of fate and freedom, also known as 'destiny'. Dr. Michael Brown, DACM, can help provide you with a full analysis and report of your polestar chart to give you a deeper understanding of the patterns in your personality, your life, and your relationships. You will gain insight into yourself, into how to resolve recurring challenges, and how to prepare for changes or when they might occur. Ultimately, you should end up with a deeper appreciation for the blessings and challenges of your life's journey.
Why get an analysis of my natal chart?
There is much to derive from interpreting a person's natal chart. At Abundant Heaven, in Campbell, we use the Ziwei Doshu polestar astrology system handed down from Ming Liu through Taiwan and China. It is primarily a taoist system with likely Persian influence.¹ Through assessing one's character in conjunction with their birth chart we can arrive at a better understanding of one's inner capacity, opportunities, responsibilities, pitfalls and general themes in the most central areas of one's life.
Zi Wei Dou Shu as a psychological tool of self-reflection and consideration of one's relationships, circumstances, and individual context in space-time-culture is helpful for understanding oneself, evaluating one's life, reviewing one's circumstances and exploring possible outcomes or directions one can or should take in life. It can be especially helpful during times of change or uncertainty to reflect on life and its unfolding.
"Michael’s approach is highly academic and he provides me with an extensive report in each session for us to review together. This single feature is very unique to any of my other personal experiences with astrology and in that sense I have never encountered an astrologer who dedicated so much time and effort to their craft.
The Pole Star system he practices has been invaluable to cultivating my relationship to the world and I consult Michael at the beginning of every Chinese New Year to glean wisdom from his interpretation of the years’ coming astrological influences. I have gained so much from working with Michael that I am now sending my patients to work with him so we may incorporate their astral readings in the development of their wellness plans."
- Paul Robison, L.Ac.
What is the difference between this system and other systems?
Chinese astrology is a mathematically-derived system of calculations originally based on the movements of stars, seasonal patterns, and biological cycles. Much like our calendar system used in the Western world, it is a simplified mathematical system based on the mathematical consistency of the celestial patterns. Foremost expert on Chinese Astrology, Derek Walters provides further explanation of this form of 'calculation', clarifying (emphasis mine):
"Suàn mìng (算命) could be accurately translated as 'fortune-telling' in the old sense of the word 'tell' - meaning to reckon or calculate (as in 'bank teller'). However, the expression has such a specific meaning that it is now translated by the term 'Fate Calculation'. This is a method of looking into future events by means of a complex system of numerology which is particularly Chinese, having no parallel in any other culture. A by-product of astrology, its calculations are based directly on the calendar rather than the astronomical events on which the calendar is based. The reasons for its creation stem from the fact that Grand Astrology was reserved for the Imperial Court, and there was a demand for a Lesser Astrology which could be used to determine the destinies of the common people. Although the use of tables of planetary positions was forbidden on pain of death, it seemed to some astrologers that so regular and ordered were the motions of the Heavens that it was no longer necessary to observe them. In this, of course, the Fate Calculators differed from the Heaven Watchers, who discovered and recorded such events as comets, novae - and the mysterious Ch'i. In fact, the criteria of Fate Calculation were entirely numerical. The Stem and Branch of the year is a notional figure, independent of the calendar, and the same is true of the Stem and Branch of the day. But the Branch of the hour is tenuously related to an astronomical event - the length of the day, itself determined by the position of the Earth relative to the Sun. Similarly, the Branch for the month is determined by the progress of the Earth round the Sun, the Branch changing at (nearly) every New Moon. Cheng Hsuan AD 127-200, in his commentaries to the Shih Ching (Book of Poetry) speaks of lucky and unlucky years, seasons, months, days, stars, and lunar phases. Thus, the foundation for the discipline were known in Han (Dynasty) times, but it was not until the T'ang (Dynasty) that it became the exact system which it has remained to this day." (The Complete Guide to Chinese Astrology, p.273, © 1987 Derek Walters)
The classical Chinese astrological viewpoint looks at and reveals meaning from the data derived from the calculations (for more information on classical Chinese astronomy, see The International Dunhuang Project's 'Chinese Sky' resources). Polestar astrology looks at the interplay of an individual's relative fate and freedom, the dance of a person's character (tendencies/capacities) and the cycles of freedom-fate (opportunities/restrictions). It recognizes that we are born into a mixture of predetermined and undetermined circumstances and that these can be read by a system of calculations and then utilized as a road map into the future.
We can generally explain this by saying: in some areas of life (house/palace), there may be a 'heavy' fate: a person has a lot to 'unravel' (e.g. a difficult childhood, un-caring parents, learning disability, self-absorption, indecision, self-doubt and so forth). Other times an individual has an area of life (house/palace) that has what is considered a 'light' fate and is free from obstruction; they are less restricted, allowing relative openness, gracefulness, and opportunity. It is a dance of success and failure, insight or delusion and this is why understanding these patterns in your own life can be so valuable.
From a purely scientific view, this whole ritual and exercise may just be a useful reflective tool with a historical and cultural flavor to it. Statistical analysis and research has been done using large data-sets out of China to determine if there is any validity to this patterned view of a year's influence on an individual or a group's life. Perhaps surprisingly, the research has shown that there is some observable pattern of success associated with signs/years that are presumed to be more successful. This research may reveal cultural biases that generates society-wide behavioral changes which generate self-fulfilling beliefs, but it does tell us that there are complex and valuable insights to be gained from looking at various multi-dimensional impacts of one's context in the time, place, and societal context within which we find ourselves.
"... the past gives you an identity and the future holds the promise of salvation, of fulfillment in whatever form. Both are illusions."
- Eckharte Tolle, The Power of Now:
A Guide to Spiritual Enlightenment
What can I expect from a reading?
When we prepare a polestar astrology chart, we provide a lengthy report and copy of the chart which is delivered to the client at the time of the reading. You can read the report on your own or we can sit and review it together. Typically, such a review process takes anywhere from 1.5-2 hours to go over. We go over your character, followed by each of the houses and then a general overview of the patterns observed, strategies to consider in resolving fate, and themes that may provide deeper insight. The primary houses cover majors areas of life and are as follows:
Ming/Destiny - life-story, character, behavioral patterns, overall themes
Childhood/Sibling - childhood relationships, childhood friends and mentors
Spouse/Partner - romantic relationships, marriage partnerships
Children/Offspring - likelyhood of having children, fertility, relationship with children
Wealth/Money - ability to generate income, relationship to cash and debt
Health/Body - longevity, inherited patterns of health/disease, relationship to medical care
Travel/Career - career path, work opportunities, relationship to world as professional
Assistants/Allies - relationship with or as a assistant(s), service, customers/clientele
Superiors/Career - fulfillment of career path, relationship to bosses, mentors, leadership
Property/Home - relationship to physical space/place, ownership of property
Pleasure - experiences of enjoyment/leisure, relationship to happiness and culture
Ancestors/Parents - connections to the past, emotional & genetic inheritance, family as a larger self
¹ From Chinese Mathematical Astrology by Ho Peng Yoke, 2003:
"In time to come the Daoists adopted the method described in the Zhang Guo
xingzong. We find in the Daoist Tripitaka, the Daozang, a book entitled Ziwei doushu (Numbers According to Ziwei and the Plough) which mentions the signs of the zodiac and lists the 12 houses exactly in the same order as the Zhang Guo xingzong. It is remarkable that, apart from the name of the 12th house, the order and names of the houses in this version of Ziwei doushu are quite similar to those given in the fourteenth century Ming text Mingyi tianwenshu (Ming Translation of an Astrological Text), which was a Chinese translation of a version of the Madkal by the Persian astronomer Keiyar. It gives further evidence of the link between the Ziwei doushu method in the Daozang with Ptolemaic astrology via Persia where the Zhang Guo xingzong, from which the Daoist text was probably derived, has already acknowledged its Persian source in its own text" (p. 75).